{"id":7575,"date":"2012-09-07T19:45:02","date_gmt":"2012-09-07T17:45:02","guid":{"rendered":"\/7alire\/?p=7575"},"modified":"2012-09-09T11:52:29","modified_gmt":"2012-09-09T09:52:29","slug":"occitania-occitania-gerard-veyries","status":"publish","type":"post","link":"https:\/\/www.o-p-i.fr\/7alire\/7-a-lire-actu\/occitania-occitania-gerard-veyries\/","title":{"rendered":"\u00ab\u00a0Occitania, Occitania\u00a0\u00bb G\u00e9rard VEYRIES"},"content":{"rendered":"

\n

\"Occitania,
Occitania, Occitania !<\/figcaption><\/figure>\n

Dins n\u00f2stre trabalh precedent (La T\u00e8rra d\u2019\u00f2c), av\u00e8m vist l\u2019espandiment al s\u00e8gle XII, de la \u00ab\u00a0s\u00e8cta\u00a0Albigesa\u00a0\u00bb. Aqueles eveniments ser\u00e0n seguits al s\u00e8gle XIII, pel drama final qu\u2019es \u00ab\u00a0programat\u00a0\u00bb per de f\u00f2r\u00e7as exterioras al pa\u00eds d\u2019\u00f2c, pu\u00e8i que finigu\u00e8ron per intervenir jol pret\u00e8xt qu\u2019una partida de sa populacion \u00e8ra \u00ab\u00a0enfecida\u00a0\u00bb per l\u2019eretgia albigesa\u00a0!
\nE per definir los territ\u00f2ris ont se parla la lenga d\u2019\u00f2c, l\u2019administracion reiala francesa a creat a partir de 1290 lo mot \u00ab\u00a0Occitania\u00a0\u00bb patria linguae accitaniae per fin de nomenar los comtats del sud que li semblavan coma diferents. Pu\u00e8i, pus tard lo mot \u00ab\u00a0Lengad\u00f2c\u00a0\u00bb ser\u00e0 emplegat.
\nE se los \u00ab\u00a0Katharos\u00a0\u00bb (los purs) son estats secutats, abatuts pels crosats del Nord e pels representents (legats) de la Gl\u00e8isa romana, an pas per autant desaparegut de la mem\u00f2ria dels \u00f2mes\u00a0! Del moment que las can\u00e7ons dels trobadors o nos rampelan, en particular \u00ab\u00a0La Canso\u00a0\u00bb de \u00ab\u00a0Guilhem de Tud\u00e8la\u00a0\u00bb.
\nAv\u00e8m cregut comprene que la crosada \u00ab\u00a0Albigesa\u00a0\u00bb es estada per d\u2019unes contemporan\u00e8us sonque un \u00ab\u00a0access\u00f2ri\u00a0\u00bb de l\u2019ist\u00f2ria de Fran\u00e7a, fins al moment ont Louis lo VIIIen paregu\u00e8t sus la sc\u00e8na d\u2019aquel drama en 1226\u00a0! E per maites, una vision sens inter\u00e8s, si que non, una simpla\u00a0\u00ab\u00a0banalitat\u00a0\u00bb, o encara\u00a0:\u00a0\u00ab\u00a0Al niv\u00e8l cultural, lo Mi\u00e8gjorn de Fran\u00e7a \u00e8ra lu\u00e8nh de prevaler sul N\u00f2rd\u00a0\u00bb. Enfin\u00a0: \u00ab\u00a0Lo papa, quand aclap\u00e8t los catars, per exemple, sa vict\u00f2ria fogu\u00e8t la del biais e de la rason\u00a0\u00bb. Quant a d\u2019unes filos\u00f2fs, an pas mancat de veire dins la crosada una manifestacion d\u2019aquela \u00ab\u00a0intoler\u00e9ncia\u00a0\u00bb que perca\u00e7an a trav\u00e8rs l\u2019ist\u00f2ria\u00a0! E pus generalament, per l\u2019ist\u00f2ria de Fran\u00e7a, l\u2019ist\u00f2ria Occitana, es pas qu\u2019un \u00ab\u00a0cadavre Albig\u00e9s\u00a0\u00bb\u00a0!
\nPasmens, quand los partisans del partit de l\u2019\u00d2rdre crestian e valoroses adversaris de la subversion eretica cercan a minimisar las atrocitats de las crosadas mi\u00e8gjornalas, se justifican en mencionant que\u00a0: \u00ab\u00a0La causa santa es pas la de la fe, mas la de la nacion\u00a0\u00bb. \u00d2m torna trobar aquel met\u00f2de c\u00f2 de \u00ab\u00a0Michelet\u00a0\u00bb, que per consolidar los aquesits de la Revolucion, e mant\u00e9ner lo mite fondador d\u2019unitat, jeta a las escobilhas de l\u2019ist\u00f2ria las diverg\u00e9ncias vengudas dels p\u00f2bles mi\u00e8gjornals\u00a0; perque riscavan de dissonar dins lo conc\u00e8pte tr\u00f2p plan organizat de las gl\u00f2rias nacionalas.
\nL\u2019ist\u00f2ria del p\u00f2ble d\u2019\u00f2c es pas jamai estada estudiada e presentada, que sonque jol nom \u00ab\u00a0d\u2019Ist\u00f2ria de Fran\u00e7a\u00a0\u00bb. Doncas, s\u2019es pas dich grand causa\u00a0! Pasmens av\u00e8m n\u00f2stra cultura, n\u00f2stra ist\u00f2ria occitana, e es pas for\u00e7adament la cultura de l\u2019ist\u00f2ria de Fran\u00e7a e subretot la de l\u2019ist\u00f2ria de la Gl\u00e8isa catolica, apostolica e romana\u00a0!
\nPer \u00e7\u00f2 que, las t\u00e8rras mi\u00e8gjornalas escometon lo desf\u00eds, als s\u00e8gles XII e XIII, de la libertat de religion, de la pensada liura, tan dangierosas pel bon anar de la societat.
\nEs per aparar aquela societat mai que la fe (del moment qu\u2019aquesta deu demorar liura), que lo papa Inocent III lan\u00e7a los crosats en T\u00e8rra d\u2019\u00f2c, per chaplar los catars, lors aparaires, lors fraires catolics respectuoses de lors cresen\u00e7as. Lo p\u00f2ble d\u2019\u00f2c deu obesir de fach\u00a0: \u00ab\u00a0a la lei (o a la fe) del pus f\u00f2rt\u00a0\u00bb es a dire a la Gl\u00e8isa romana\u00a0! E per aqu\u00f2, lo papa d\u00f2na en preda las t\u00e8rras mi\u00e8gjornalas al bra\u00e7 secular, pus exactament a sos mercenaris.
\nInvariablament, los \u00ab\u00a0embarrassaires\u00a0\u00bb que fan empacha a la pensada dominanta son abatuts sulc\u00f2p\u00a0! Basta de legir la vida del Crist, qu\u2019es estat el meteis mes en crotz pels Romans\u00a0! Devi\u00e1n existir, probable, mantunes met\u00f2des mai frairenals d\u2019emplegar per \u00ab\u00a0extirpar l\u2019eretgia\u00a0\u00bb amai \u00ab\u00a0los Josius\u00a0\u00bb, que sonque la viol\u00e9ncia \u00f2rba de la crosada, perqu\u00e9 aquesta \u00e8ra la pi\u00e8ger, causida per un sol \u00ab\u00a0\u00f2me\u00a0\u00bb, lo papa Inocent III. Ves\u00e8m ben que l\u2019establiment d\u2019una sola religion avi\u00e1 pas poguda \u00e8sser menada a bon pro per la volontat d\u2019un sol \u00f2me, e d\u2019una sola Gl\u00e8isa, amai se fogu\u00e8t \u00ab\u00a0Universala\u00a0\u00bb, per impausar qu\u2019un sol culte, per fin que de servir qu\u2019un sol Dieu\u00a0! E tornarem trobar las meteissas causas qualques s\u00e8gles pus tard, al temps de las gu\u00e8rras de religion dels s\u00e8gles XVI e XVII.
\nSe lo relat dels temps passats deu servir d\u2019instruccion e tanben d\u2019exemple als s\u00e8gles de l\u2019avenidor, quin espectable mai pertocant e mai terrible, que lo de las \u00ab\u00a0Tragedias Apocalipticas de la T\u00e8rra d\u2019\u00f2c\u00a0\u00bb pendent lasqualas las passions las pus violentas, las pus asirosas de la part de l\u2019administracion reiala e subretot de la Gl\u00e8isa romana (Legats, Inquisicion, tortura,\u2026) fogu\u00e8ron mesas en j\u00f2c per \u00ab\u00a0eliminar\u00a0\u00bb la societat del Mi\u00e8gjorn de Fran\u00e7a del s\u00e8gle XIII.<\/p>\n

Texte de G\u00e9rard Veyries \u00a9 (Lisle-sur-Tarn)
\nSite ambassadeur d\u2019Albi \/ La cit\u00e9 \u00e9piscopale – http:\/\/lislesurtarn.free.fr<\/a>
\nTraduction du texte en langue d\u2019oc par MMr Raffanel et Ginouillac (Albi)<\/p>\n","protected":false},"excerpt":{"rendered":"

Dins n\u00f2stre trabalh precedent (La T\u00e8rra d\u2019\u00f2c), av\u00e8m vist l\u2019espandiment al s\u00e8gle XII, de la \u00ab\u00a0s\u00e8cta\u00a0Albigesa\u00a0\u00bb. Aqueles eveniments ser\u00e0n seguits al s\u00e8gle XIII, pel drama final qu\u2019es \u00ab\u00a0programat\u00a0\u00bb per de f\u00f2r\u00e7as exterioras al pa\u00eds d\u2019\u00f2c, […]<\/a><\/div>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[662,3,4,6,10],"tags":[1576,1577,1578,639,1579,1575],"coauthors":[],"class_list":{"0":"post-7575","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category--veyries-gerard","7":"category-7-a-lire-actu","8":"category-auteurs-contemporains","9":"category-labeluga","10":"category-occitanie","11":"tag-albiges","12":"tag-catars","13":"tag-crosada","14":"tag-gerard-veyries","15":"tag-intolerencia","16":"tag-terra-doc"},"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.o-p-i.fr\/7alire\/wp-json\/wp\/v2\/posts\/7575","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.o-p-i.fr\/7alire\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.o-p-i.fr\/7alire\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.o-p-i.fr\/7alire\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.o-p-i.fr\/7alire\/wp-json\/wp\/v2\/comments?post=7575"}],"version-history":[{"count":6,"href":"https:\/\/www.o-p-i.fr\/7alire\/wp-json\/wp\/v2\/posts\/7575\/revisions"}],"predecessor-version":[{"id":7625,"href":"https:\/\/www.o-p-i.fr\/7alire\/wp-json\/wp\/v2\/posts\/7575\/revisions\/7625"}],"wp:attachment":[{"href":"https:\/\/www.o-p-i.fr\/7alire\/wp-json\/wp\/v2\/media?parent=7575"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.o-p-i.fr\/7alire\/wp-json\/wp\/v2\/categories?post=7575"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.o-p-i.fr\/7alire\/wp-json\/wp\/v2\/tags?post=7575"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.o-p-i.fr\/7alire\/wp-json\/wp\/v2\/coauthors?post=7575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}